This year, the calendar provides us with a good opportunity for a life lesson on comparative religion. As it happens, Passover and Good Friday land on the same day, April 6. On this day “Christians commemorate the passion, or suffering, and death by crucifixion of the Lord, Jesus Christ.” Many Christians spend this day in fasting, prayer, repentance, and meditation on the agony and suffering of Christ on the cross.” (Christianity.about.com)
Passover has many names, each of which points to a different reason for celebration: Chag HaMatzot (Festival of Unleavened Bread) reminds us that as slaves, we did not have time or yeast to let our bread rise. Chag HaAviv(Festival of Spring) reminds us to note the season and, as it were, stop to smell the roses (well, tulips and daffodils in our part of the world) and have hope. Z’man Heiruteinu(Season of our Freedom) reminds us to celebrate the beginnings of our freedom, appreciate our current freedoms, as well as to work toward freedom for others. Pesach to the “paschal offering”–the lamb that was offered and whose blood was painted on the doorposts so that the angel of death would pass over the Israelite homes during the tenth plague–reminding us to continue retelling our story and thus reclaim ownership of it year by year.
Clearly these holidays are remarkably different. Good Friday is focused on Jesus’ death (and life); Passover is focused on the story of Jewish people. As we have studied in Confirmation class, it is fair to expand that idea: Christian holidays are focused on the life and death of Jesus (other than more ethnic-focused Christian holidays such as St. Patrick’s Day); Jewish holidays are largely focused on our history and agricultural festivals with some holidays (i.e., the High Holy Days) focused on inner reflection.
Learning about one another allows us a deeper appreciation of our friends, family members, neighbors, and leaders who practice Christianity while also inviting us to be more familiar with, and appreciative of, Judaism. May you have a zisen pesach d by friends, family and matzah soup!
B’shalom,
Barbara AB Symons, Rabbi (rabbi@templedavid.org)
Ask the Rabbi
Why do we open a book backward? And read backward? (Asked by the students of Room 2.)
This is the most reasonable answer I found “the prevailing wisdom on why Hebrew (and Arabic) are written right to left has to do with the fact that they started out as languages that were chiseled on stone tablets and the mechanics of holding the chisel in the left hand and hammering with the right lead to the right to left orientation.” (From http://answers.google.com/answers/threadview/id/494626.html)
although I haven’t chiseled anything out of stone lately, my brief research indicates that if you are right handed (as the majority of us are), it is more natural and easier to be precise with the motion of chiseling a language from the right. A modern example would be hammering a nail into the wall. You (providing you are right handed) hold the nail with your left hand, and hammer with your right. This ends up giving you more accuracy.”
As for why the book opens “backward” it is because if you read from right to left, when you get to the bottom left of the page, the natural direction is to turn “backward.”
Ask the Rabbi is a regular feature in TD Now! Please send your questions to Rabbi Barbara Symons at rabbi@templedavid.org or ask the Rabbi at a Friday night oneg.